Wednesday, March 24, 2010
Wednesday, March 17, 2010
Tuesday, March 02, 2010
Wednesday, February 17, 2010
Ash Wednesday
From Trinity Cathedral in Phoenix, AZ:
and from Episcopal Cafe:
Let us show forth the holiness of our creator, with our ashes, so people will know that we are a holy people - committed to God and followers of Jesus Christ. How might we do this? I suggest we move beyond chocolate to declare our own fast and feast ---
and from Episcopal Cafe:
Let us show forth the holiness of our creator, with our ashes, so people will know that we are a holy people - committed to God and followers of Jesus Christ. How might we do this? I suggest we move beyond chocolate to declare our own fast and feast ---
Fast from judgment, Feast on compassion
Fast from greed, Feast on sharing
Fast from scarcity, Feast on abundance
Fast from fear, Feast on peace
Fast from lies, Feast on truth
Fast from gossip, Feast on praise
Fast from anxiety, Feast on patience
Fast from evil, Feast on kindness
Fast from apathy, Feast on engagement
Fast from discontent, Feast on gratitude
Fast from noise, Feast on silence
Fast from discouragement, Feast on hope
Fast from hatred, Feast on love
What will be your fast? What will be your feast?
Monday, January 18, 2010
Friday, January 15, 2010
Wednesday, January 13, 2010
Haiti
Message from Katharine Jefferts Schori and Rob Radtke on Haiti and the needs:
Go Episcopal Relief and Development to donate.
Go Episcopal Relief and Development to donate.
Saturday, January 02, 2010
Christmas 2

Lessons for Christmas 2.
How dear to me is your dwelling, O LORD of hosts!*
My soul has a desire and longing for the courts of the LORD;
my heart and my flesh rejoice in the living God. Psalm 84:1
How many of us are doing now what we thought we would be doing when we thought about that as children or even a few years ago? How do you deal with the changes and chances that have happened to you along the way?
The Magi were seekers - we don't know too much about them, not how many nor if they were all men nor their religion, except they came from the east and brought three gifts. Lots of stories have been woven around their journey from the east to the palace of the King to the home of the Holy Family. As I think about them - I see them at home in Magi-land, sitting around the table pondering their star charts, wondering about this new star in the heavens. To them it is a portent of some great birth, a royal birth - one important enough to cross cultural, religious, tribal and national boundaries. They feel called to go in person to see what this might be. How long will the journey be? What should they take? What sort of gifts should they bring. Of course, gold -- that is the only gift for a royal birth- a new king. Frankincense, good in case this new king is also a priest - a spiritual ruler and not just a temporal king. Myrrh - hmm - not so sure what that will be for - but good for healing as well as for those who have died.
On the way - they kept their eyes on the star - but stars, if you have ever navigated by them are somewhat difficult to follow for a specific destination. A GPS would be handy but they would have to wait a few years for that! How would they know for sure which house was the right one? So they stop by the palace - thinking surely the king would know about a royal birth. They get a few more specific directions from the palace scholars but also set in motion some unforeseen consequences due to the horrific nature of Herod. Finally they make it to the little family - not much of a king or kingly surroundings. I wonder what they thought - did we find the right child? As they begin their journey back home - they pay attention to the dream that warns them not to go back to Herod - and to find a different way to go.
In the years that followed did they hear more about Jesus? Did they wonder if it was all for nothing? We don't know.
I think our lives are lived in much the same way as the Magi -- we have plans, other things intervene, we have dreams - some we follow - some cannot be followed. Some of us are very focused on our grand goal - so focused we don't see the rest of life passing us by and then if we don't reach that goal - we feel lost. Or we get distracted from our grand goal and feel like we missed our chance to attain whatever it was we thought we wanted.
When I was a child - I thought I would grow up to be a football player - that plan did not really work out for some obvious reasons. Some things I did from a plan, like becoming a 4th grade teacher, but mostly life just happened and either I grieved a loss or I found the happenings were better than my plan and found joy in what was and is.
In Jesus' day there were not many choices- your birth status pretty much determined what you would be. Women and children would be property, men had to live out their lives in the slot that was predetermined - born royal - you stayed royal unless some sibling killed you to gain your position, born a slave - you stayed a slave and your children were slaves too. Workers taught their work to their sons who took over the family business. Peasants and shepherds worked for others when work could be found.
Jesus brought a different way of understanding life-- a way of freedom even in bad circumstances. A sense of being beloved of God -- brothers and sisters with all humankind regardless of status, race, gender, and all the barriers we erect between us. The visit of the shepherds- one of the lowliest places in society and the visit of the Magi - from an elite, wealthy and educated class - the two show us a different way of understanding our lives. Our happiness and well being do not depend on what we do or how many goals we attain. It depends on understanding this beloved-ness and that all others are equally beloved. Life is for being open to whatever comes along- for being present to one another - it's not about how much we achieve or how much money we make.
The psalmist has it right- presence - God's presence in our lives and our becoming God's presence in the world -- that is the kindom -- that is our longing and desire.
This being human is a guest house.
Every morning a new arrival.
A joy, a depression, a meanness, some momentary awareness
comes as an unexpected visitor.
Welcome and entertain them all!
Even if they're a crowd of sorrows,
who violently sweep your house empty of its furniture,
still, treat each guest honorably.
He may be clearing you out for some new delight.
The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.
Be grateful for whoever comes,
because each has been sent as a guide from beyond.
Rumi
Wednesday, December 30, 2009
Spiritual but not religious?
Barbara Brown Taylor speaks on the intersection of religion and spirituality. She says "I am religious, but not contentious"and I am spiritual, but not detached". She offers a very articulate discussion of religious dualism. Q and A, too:
Tuesday, December 22, 2009
Treasures

From the newsletter of St. Matthew's Episcopal Church, Fairbanks, Alaska:
“But Mary treasured all these things, pondering them in her heart.” (Luke 2:19)
Remembering his parents’ red bell, which always hung in the house on Christmas, because it had always hung in his father’s childhood house on Christmas . . . and now has disappeared. maybe.
In those days . . . the trash furnace behind the School was a round contraption of rusted metal and a gimcracky teetering stovepipe. It hid behind the white frame buildings, away from public view. You could watch bright flames burning in the rusted holes of the metal. In the days after Christmas, the B.I.A. teacher was back there, tossing boxes through the opened door. I stumbled into him and watched the flames burning. Schools accumulate paper, and I assumed that’s what was in the boxes. Black and gray smoke up into the winter air; delicate ash falling fragilely down onto our snow.
Then I saw the boxes disappearing into the consuming flames were filled with Christmas ornaments and decorations. Santa Clauses and angels and candycanes offered into the conflagration.
The teacher was a creative soul. He had stunned us early in the Winter, when he walked into the Village Store, fresh from a school lesson on the Civil War, dressed as Abraham Lincoln. (“They must handpick these people for us”, said my brother-in-law watching, shaking his head). He had charmed us at Christmas, with the beauty and intricacy of his handmade Christmas decorations. Now they were all disappearing into the flames.
One of the understood Rules of Community Life is hardly ever do we interfere in someone else’s business. We will all watch what you are doing and we will all certainly discuss what you are doing, but hardly ever will we intervene. It’s your business. Nonetheless, I had to protest. “What are you doing?” I asked, “Those were wonderful”. As he tossed the decorations into the flames he said, “I make Christmas decorations every year; and then throw them away after. If I didn’t; I wouldn’t make new ones. Christmas is always new, not old.”
And away they went, turning all into delicate dark ash falling fragilely onto our white snow.
We construct the House of Christmas as a House of Memory. We hang childhood ornaments made by now adult children on the trees and remember. A familiar carol comes jangley over the store’s speakers, and we are snared in once upon a time moments. My friend sits at home on her couch remembering, I am sure, nearly a century ago - she and her friend Josephine lying in bed on that long ago Christmas night, whispering and eating Christmas candy. Candlelight whispers in the darkened Church and we are wrapped in other Christmases, other services. We crowd into the Church Christmas Eve, all of us, seen and unseen, with all of our memories – “the hopes and fears of all the years” - and they are sacred and real that Night, reminding us they are sacred and real all nights, all days.
And yet, and yet. Christmas is always more than memories, a once-upon-a-time, a Past. “Once in royal David’s City”, yes; but it is Christmas Present. Christmas Future. Christmas wine is always a new wine.
Quietly over there, hardly noticed, that young quiet couple, crowded shyly into the corner of the Church. He stands, protective. She sits, holding the Child, wrapped in its soft blue blanket. The Child sleeps, eyelashes soft on cheek. There are memories of the pregnancy, its wonder and terror, but now there is only This Child, This Holy Night, This First Christmas for them, for us.
Always New; Always Beginning.
“There lives the dearest freshness deep down things;”- “God’s Grandeur”, Gerard Manley Hopkins
Saturday, December 19, 2009
Friday, December 18, 2009
Israeli Conscientious Objectors
Young Israelis refuse to serve in the army while it occupies Palestine:
From Jewish Voice for Peace
From Jewish Voice for Peace
Dear Ann,
A year ago today, tens of thousands demanded the release of Israel's youngest prisoners of conscience, the Shministim.
These 12th graders courageously chose prison time over serving in the occupying Israeli army, and became heroes to us and the entire world.
Last Chanukah, just one day after Tamar Katz was released from solitary confinement, the young Shministim gathered to celebrate and to decide how to thank the 20,000 (and counting) Jewish Voice for Peace members who wrote letters, attended rallies, and wrote articles on their behalf.
This is the message they carefully wrote together. One year later, as Shministit Or Ben-David sits in prison in Israel, and as Jews around the world prepare to celebrate the last night of Chanukah, it seems appropriate to share it with you again. We can't imagine a more important message during this festival of lights.
Dear friends and supporters,
During Chanukah the festive of lights, we, the Shministim, would like to take a moment to thank you for all you've done for us and for our struggle.
While we sit down with our families and light the first candle of the holiday, symbolizing the rebellion against an occupying army, some of us are still behind bars, denied the freedom to celebrate the holiday with their loved ones, denied the right to freedom of thought and political consciousness.
During this dark period of consecutive jail terms, military trials and attempts to break our beliefs, you were our light.
Each and every one of you who helped with the campaign, who sent a supporting letter, who sent the link of the website to a friend. You've let our struggle be heard around the world, the letters, the postcards and posters, the demonstrations, all of those actions fulfilled our wildest dreams.
We would like to thank you once again and wish you all a happy and free holiday.
in solidarity,
The Shministim
The struggle for freedom continues.
Palestinian human rights activists like Abdallah Abu Rahmah and Mohammad Othman now sit in Israeli prisons with you as their most important global advocates.
Thank you to each one of you for being a part of this struggle.
Happy Holidays and Chag Sameach,
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