
More on our trip to the UK soon.
Here comes Jesus, see him walking on the water,
He’ll lift you up, and he’ll help you to stand.
Here comes Jesus, he’s the
master of the waves that roll.
Here comes Jesus, he’ll make you whole.
Here comes Jesus, he’ll save your soul.
Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the LORD, but the LORD was not in the wind; and after the wind an earthquake, but the LORD was not in the earthquake; and after the earthquake a fire, but the LORD was not in the fire; and after the fire a sound of sheer silence.
But the righteousness that comes from faith says, "Do not say in your heart, "Who will ascend into heaven?'" (that is, to bring Christ down) "or "Who will descend into the abyss?'" (that is, to bring Christ up from the dead). But what does it say? "The word is near you, on your lips and in your heart."
In our reading today Jesus sends his disciples away because he needs to be away from them and they need to be away from him. This action alludes to the time when Jesus will leave them to be with his Father in heaven - when it will be up to the disciples, and those who will come after them, to continue the work of the Son.
This will be difficult and dangerous work. Their boat will be rocked by wind and storm. Many of them will die because of their commitment to the gospel. But, although Jesus is physically no longer with them in the tangible way he had been during his ministry on earth, in order to have the power to continue that ministry, the disciples have to know, that Jesus, in a very real way, is still with them. That when they are in their metaphorical boat being bashed by the waves that would destroy them, Jesus is walking beside them and will be there to pull them out of the metaphorical sea should they fall in. This story is about faith and love. Christ’s faith in us and love for us and the necessity of our faith in and love for God.
Jesus calls us over the tumult
Of our life’s wild, restless, sea;
Day by day His sweet voice soundeth,
Saying, “Christian, follow Me!”
As of old Saint Andrew heard it
By the Galilean lake,
Turned from home and toil and kindred,
Leaving all for Jesus’ sake.
Jesus calls us from the worship
Of the vain world’s golden store,
From each idol that would keep us,
Saying, “Christian, love Me more!”
In our joys and in our sorrows,
Days of toil and hours of ease,
Still He calls, in cares and pleasures,
“Christian, love Me more than these!”
Jesus calls us! By Thy mercies,
Savior may we hear Thy call,
Give our hearts to Thine obedience,
Serve and love Thee best of all.

1. What is your sweetest summer memory from childhood? Did it involve watermelon or hand cranked ice cream? Or perhaps a teen summer romance. Which stands out for you?
Lying on the grass with my brothers at night in front of our house in the Irvington neighborhood of Portland. (think Beverly Cleary books) In those days, before light and other pollution, we could see the stars of summer. I felt like I could fall off the earth into the universe.
2. Describe your all time favorite piece of summer clothing. The one thing you could put on in the summer that would seem to insure a cooler, more excellent day.
Shorts and a white T shirt are my favorite summer wear. I would wear them under my alb if I did not have to take it off for coffee hour!!
3. What summer food fills your mouth with delight and whose flavor stays happily with you long after eaten?
Raspberries
4. Tell us about the summer vacation or holiday that holds your dearest memory.
Taking our kids to the Oregon coast every summer with no TV, days on the beach making sand castles, and jumping the waves.
5. Have you had any experience(s) this summer that has drawn you closer to God or perhaps shown you His wonder in a new way?
Writing essays for Episcopal Cafe, especially ones that are more reflective about life in Wyoming or hanging out with our grandchildren. I have one today (Friday) about a recent week with our nine year old grandson. Shameless self promotion!!
Bonus question: When it is really hot, humid and uncomfortable, what do you do to refresh and renew body and spirit?
It is so rarely humid in Wyoming unless a rainstorm blows in for a few moments, but if I were in Oregon - I would go to the coast where when it gets hot and humid inland, it gets foggy and cool at the beach - and I am headed there in a week!!
We have 700 men here. Do you think any of them beat their wives? Chances are they do. The most devout Christians beat their wives..., many of our bishops come from places where it is culturally accepted to beat your wife. In that regard, it makes the conversation quite difficult.
Antananarivo-Brazzaville-Bujumbura-Geneva-Khartoum-Kinshasa-London-Lusaka-Nairobi-N’jamena, 31 July 2008. African Women’s Day gives us the opportunity to remember that gender-based violence is one of the most serious and widespread violations of the basic rights of women, particularly on the African continent. Gender discrimination is both one of the causes and an aggravating factor of the consequences of violence against women, thus contributing to the perpetuation of impunity of such cases.
The signatory organisations call on African States to ratify the Protocol to the African Charter on Human and Peoples’ Rights on women’s rights (the “Maputo Protocol”), harmonise national laws with international standards and take all necessary measures to fight against violence against women by tackling the general context of discrimination which encourages such violations and which perpetuates the marginalisation of women, particularly as regards their access to justice.
I felt a bit sorry for the media people. They have built today up into the day the explosion would happen and the Anglican Communion would collapse in on itself under a weight of sexual tension. But it didn't and we didn't. Mind you, this might have been an appropriate and just reward to the Daily Telegraph for its scandalous, misrepresentative and deliberately sensationalist article about wife-beating by bishops. The American bishop who had been interviewed was horrified to see what the press had done and explained herself to the assembled bishops in the afternoon session. Welcome to the British media! She should sue the journalist concerned. And the journalist should ask whether this sort of story really satisfies any sense of professional integrity.

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
"Keep, ancient lands, your storied pomp!" cries she
With silent lips. "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"
It was probably in this period that women enjoyed greatest freedom and prestige. The stories in Genesis and Exodus showed them as independent and strong, smart and tough. They displayed leadership and initiative. They almost always got their way when they wanted something. Rebecca, for example, is clearly in charge of her own destiny, both in deciding on her own future, and in shaping the future of her clan.
This was probably because women were necessary for the survival of the tribe, and they knew it. They did a wide range of tasks, without which the clan or family simply could not have managed. They moved freely in society, and were not confined within the home. The Bible stories show that they spoke and acted confidently.
Their contribution to the culture of the time was significant. The stories as we have them in the Bible were edited much later by male priests, but there are hints that women had a thriving cultural tradition of their own. Many of their stories dealt with families, children, food supplies, security/safety and home-places. All were matters that related to women’s spheres of influence, and some scholars suggest that many of the stories of Genesis were originally women’s stories, preserved by women in the clan.
As well, women played an active role in religious matters. The concept of monotheism was just beginning to develop, but many women probably worshipped a fertility goddess, the Great Mother, source of plant, animal and human life. Ancient Near Eastern religions certainly had fertility of the soil and animal life as one of their main focuses, with priestesses who served the forces of Nature (the power of river and rain water, abundance of crops and animals, etc.)
The laws of Hammurabi, a famous law-maker and king of Babylonia, provide insights into the lives of women in this period. There were laws to
protect the rights of women in marriage
protect women against rape
define the punishment for adultery
define the just treatment of women who were slaves
regulate the behaviour of sacred women who served in the temples
lay down conditions for divorce, etc.
Another source of information about women and their lives was provided by love poems and lullabies of this period.
There was some discussion in the Vatican about ordaining a woman priest—in Ireland, b/c they've been running things for 3000 years anyway. They sent her to the edge of County Mayo—so far out that the next parish was in Long Island. She bonded with all the womenfolk, but for the men, it was a bit of a strain. So one comes out and says, would ya like to come out in the fishin' boat tomorrow. It was a glorious day—they have them occasionally in Ireland. She got into the boat and the lads, in they forgot the boat, so she walks on water to get it and says, now get on with your fishin'. And he turns to his friend and says, they send a woman priest out to a fishing parish and she can't even swim.