Bits and pieces for Advent II:
from Edge of Enclosure
the arid earth of others
Our brokenness is the wound through which the full power of God can penetrate our being and transfigure us in God.
Loneliness is not something from which we must flee but the place from where we can cry out to God, where God will find us and we can find God.
Yes, through our wounds the power of God can penetrate us and become like rivers of living water to irrigate the arid earth within us. Thus we may irrigate the arid earth of others, so that hope and love are reborn.
-Jean Vanier
The Broken Body
1988 Paulist Press
quoted from An Advent Sourcebook (LTP)
Leonard Cohen
There is a crack in everything - that's how the light gets in.
"Anthem"
The birds they sang
at the break of day
Start again
I heard them say
Don't dwell on what
has passed away
or what is yet to be.
Ah the wars they will
be fought again
The holy dove
She will be caught again
bought and sold
and bought again
the dove is never free.
Ring the bells that still can ring
Forget your perfect offering
There is a crack in everything
That's how the light gets in.
We asked for signs
the signs were sent:
the birth betrayed
the marriage spent
Yeah the widowhood
of every government --
signs for all to see.
I can't run no more
with that lawless crowd
while the killers in high places
say their prayers out loud.
But they've summoned, they've summoned up
a thundercloud
and they're going to hear from me.
Ring the bells that still can ring ...
You can add up the parts
but you won't have the sum
You can strike up the march,
there is no drum
Every heart, every heart
to love will come
but like a refugee.
Ring the bells that still can ring
Forget your perfect offering
There is a crack, a crack in everything
That's how the light gets in.
Ring the bells that still can ring
Forget your perfect offering
There is a crack, a crack in everything
That's how the light gets in.
That's how the light gets in.
That's how the light gets in.
Wednesday, November 30, 2011
Saturday, November 26, 2011
Friday, November 04, 2011
Pentecost XXI

Readings are here.
This gospel is a stumper for me. My sense of fairness gets challenged - why couldn't they just share? So what if the lamps all went out? Are the doors to the party shut for all time if we run out of oil? What were the oil sellers doing open for business at midnight? Who is the bridegroom? Who are the young women? What is the oil, the light?
I suppose it helps to know that Matthew was writing at a very uncertain time. The Temple is destroyed - Christian Jews and Pharisee Jews are wondering where they will find a center without a central place of worship. They are in competition for how to find that holy place in their midst without structures. Jesus was supposed to be returning soon but had not appeared yet - 50-60 years after his death and resurrection. End times was felt to be coming anytime. Persecution was a real threat. They were trying to figure out what to do in the waiting time. Those who did not keep the faith were a danger to the community. The oil has been variously interpreted as faith, good works, belief, - things that show the light of Christ to the world.
The last 3 Sundays before Advent (the church's new year) all speak of end times - getting us ready to end one year and look to the birth, life, death, resurrection cycle once more. We are moving out of "ordinary" time - the day to day life of the church to a more urgent time. We are made more aware through our readings and music and maybe the sermon that our time here is brief and we do not have much time to "gladden the hearts" of those who make this journey with us.
To me this speaks of being the light of the world -- the light of Jesus that goes into the dark places and consumes the darkness. How do we bear that light and keep it ever fresh and burning? Renewal of our spirits comes when all we do is centered on Christ. It is like a wheel -- if Christ is only one part of a wheel - others being family, work, leisure, sleep, etc - then we get out of balance and our wheel flies apart (like those pieces of truck tires on the highway - becoming a danger to all on the road). If Christ is our center and all our life flows from that center - then our balance is restored - our relationships are restored - one segment does not take precedence over the others. We live in alignment with God's dream for the world.
Amos - the prophet speaks of that centeredness - it is not just going to church and doing the right rituals -- it is all of life lived in right relationship (righteousness) and in commitment to justice for all. The psalmist calls out to God for help to fulfill what God would have him do and we pray: O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; ...
It is really about right now -- not "after" -- we put ourselves out in the darkness when we do not practice our faith and keep our lamps (ourselves) brightly burning. We need feeding to keep from "burning out" -- but it is the paradox of love - that the more we give the more we have. The open giving hand can always receive more than a closed fist that clings.
So who is the bridegroom now? In the Gospel, shortly after this reading, Jesus says it is the “least” of these - the hungry, the thirsty, the stranger, the naked, those who are sick, those in prison – all who suffer. Are we ready to welcome this “bridegroom?” I think we are – I see it each day in the care for members of the congregation and for the world around us. Are we fueling our actions by our spiritual practices – prayer, study, worship, eucharist? I hope so and I fear burnout if not. Are we then the young women with our lamps? I think so – we are each entrusted with gifts and talents and asked to us them to the glory of God. The lamps are our particular gifts – there is no way to wish for another’s gifts or their particular way of being filled with the Spirit. But when we bring all our lamps burning together to the community – oh what a lovely light.
from an old spiritual
Keep your lamps, trimmed and burning,
Keep your lamps, trimmed and burning,
The time is drawing nigh.
Children don’t get weary,
children don’t get weary,
till your journey’s done.
Days of darkness soon be over,
days of darkness soon be over,
the light is drawing nigh.
Keep your lamps trimmed and burning,
the time is drawing nigh.
h/t to Edge of Enclosure
Sunday, October 30, 2011
Saturday, October 22, 2011
Living into love
Readings are here
Notes toward a sermon -
Thessalonians – oldest letter – writing of the NT. Nurse – wet nurse. When he first came to Thessalonika – he did not know them – the letter shows the attitude of Paul when entering a community. A stance of love – tender love. The theme of love – not love of those we now – warm fuzzy feelings but an attitude – a way of being in the world –
Gospel – last of Jesus debates – the religious leaders are finally unable to say more. While it seems like 2 separate thoughts – both Matthew and Mark keep these 2 together (Luke puts the Good Sam story in here). The first part is an affirmation of all that the religious leaders and every person of faith know from birth -- the commandments of God and summary of the Law and the Prophets. The 2nd part is a debate about interpretation. Sometimes we know something so well we can’t back off to see the big picture – it takes a child or an outsider to ask a question that makes us see with new eyes. Jesus is saying to them – you have been so focused on your interpretation of Messiah – you have forgotten that Messiah will embody the 2 great commandments and the holy people of God will also embody these. When Leviticus repeats “You shall be holy, for I the LORD your God am holy.” Or I am the LORD your God – it is a command to live into what it means to be God’s people.
An interesting thing about Jesus words ---
Love God and love neighbor -- future tense
from Laughing Bird: Now in our reading, the word “love” is actually in the future form, not the imperative form. It reads more like a prediction that we will love than a command that we must love.
more of a promise than a command
We don't really know what it is to love fully in a relationship until time has been spend in the relationship --
giving our heart whole-heartedly - wanting the best for the other
pledging -- a promise -- like to consider -- all things come of thee o lord -- and....
what of God's own are we willing to part with in order to love God and neighbor with all our hearts, minds,
I am not talking just about giving to the church but what of our selves -- our gifts and talents as well as our money and time?
What are our priorities – each of us and all of us together.
As we enter this time of discernment about the future of St Catherine's -- take time to give yourself a round of applause and a gold star for all that has been.
You grew this church from a few people meeting with the Prayer book to this beautiful building with a Vicar and administrator and varieties of ministries, you support the Grub Club, the Soccer Club, Concert Series, Food Bank, the diocese, people around the world - like the mosquito nets for Africa and the bricks for Haiti.
Jesus talks about money more than any subject except prayer. Because he knows it reflects our true values. How we spend our money tells us what we value. Many of you generously give money to the church and all sorts of things that make this community a better place to live -- Many of you give hours and your talents to things like the Food Bank, city government, volunteering, teaching, sharing your gifts with others.
It is how we show our love for the coast and for the church -- the more we invest - the more we gain.
The Bible talks about a tithe 10% as a standard of giving - take a look at all you do for building God's "kingdom come"( as we pray each week in the Lord's Prayer.) I think you will be surprised at how much you do. Do we spend 10 % of our time loving God and loving our neighbor as ourself through our actions? Do we use 10% of our talents for building up God's dream?
The great thing about committing to a percentage -- it is not dependent on an amount. We of course like to know your best estimate - makes the budget committee feel better -- but if you say commit to 3% or 5% or even 10 % of your time, your abilities, your income - you don't have to worry any longer about making a certain amount of $$ - as your income ebbs and flows - so your pledge falls or rises. The percentage stays the same. Most people who do a percentage off the top - are amazed that it seems to make the rest seem like more. Why is that? I don't know. I just know that is the experience.
What I hope you will do this next few weeks is inventory your life – how do you spend your time – is 10 % doing things to love God and neighbor – I think you will find that most all of your time is doing this – whether you are having coffee with friends, shopping for groceries, calling a sick friend, working for your family or working at the Food Bank or Thrift shops or whatever – don’t be limited by “churchy” things. Examine it all and ask how does this show my love of God and neighbor? Same with the gifts you have been given. And with your money – how does all this show the priorities of your life of faith? As the Buddhists say – be mindful about everything. Or as Jesus says – where your treasure is there will be your heart. When you have done this turn your mind to the church and where you think that fits in the overall picture. Think about a percentage then give us an estimate of what that will be. We call it a pledge but it really is an estimate – a future we do do not know but hope will come to be.
Pray.
Notes toward a sermon -
Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. (collect)
Thessalonians – oldest letter – writing of the NT. Nurse – wet nurse. When he first came to Thessalonika – he did not know them – the letter shows the attitude of Paul when entering a community. A stance of love – tender love. The theme of love – not love of those we now – warm fuzzy feelings but an attitude – a way of being in the world –
Gospel – last of Jesus debates – the religious leaders are finally unable to say more. While it seems like 2 separate thoughts – both Matthew and Mark keep these 2 together (Luke puts the Good Sam story in here). The first part is an affirmation of all that the religious leaders and every person of faith know from birth -- the commandments of God and summary of the Law and the Prophets. The 2nd part is a debate about interpretation. Sometimes we know something so well we can’t back off to see the big picture – it takes a child or an outsider to ask a question that makes us see with new eyes. Jesus is saying to them – you have been so focused on your interpretation of Messiah – you have forgotten that Messiah will embody the 2 great commandments and the holy people of God will also embody these. When Leviticus repeats “You shall be holy, for I the LORD your God am holy.” Or I am the LORD your God – it is a command to live into what it means to be God’s people.
An interesting thing about Jesus words ---
Love God and love neighbor -- future tense
from Laughing Bird: Now in our reading, the word “love” is actually in the future form, not the imperative form. It reads more like a prediction that we will love than a command that we must love.
more of a promise than a command
We don't really know what it is to love fully in a relationship until time has been spend in the relationship --
giving our heart whole-heartedly - wanting the best for the other
pledging -- a promise -- like to consider -- all things come of thee o lord -- and....
what of God's own are we willing to part with in order to love God and neighbor with all our hearts, minds,
I am not talking just about giving to the church but what of our selves -- our gifts and talents as well as our money and time?
What are our priorities – each of us and all of us together.
As we enter this time of discernment about the future of St Catherine's -- take time to give yourself a round of applause and a gold star for all that has been.
You grew this church from a few people meeting with the Prayer book to this beautiful building with a Vicar and administrator and varieties of ministries, you support the Grub Club, the Soccer Club, Concert Series, Food Bank, the diocese, people around the world - like the mosquito nets for Africa and the bricks for Haiti.
Jesus talks about money more than any subject except prayer. Because he knows it reflects our true values. How we spend our money tells us what we value. Many of you generously give money to the church and all sorts of things that make this community a better place to live -- Many of you give hours and your talents to things like the Food Bank, city government, volunteering, teaching, sharing your gifts with others.
It is how we show our love for the coast and for the church -- the more we invest - the more we gain.
The Bible talks about a tithe 10% as a standard of giving - take a look at all you do for building God's "kingdom come"( as we pray each week in the Lord's Prayer.) I think you will be surprised at how much you do. Do we spend 10 % of our time loving God and loving our neighbor as ourself through our actions? Do we use 10% of our talents for building up God's dream?
The great thing about committing to a percentage -- it is not dependent on an amount. We of course like to know your best estimate - makes the budget committee feel better -- but if you say commit to 3% or 5% or even 10 % of your time, your abilities, your income - you don't have to worry any longer about making a certain amount of $$ - as your income ebbs and flows - so your pledge falls or rises. The percentage stays the same. Most people who do a percentage off the top - are amazed that it seems to make the rest seem like more. Why is that? I don't know. I just know that is the experience.
What I hope you will do this next few weeks is inventory your life – how do you spend your time – is 10 % doing things to love God and neighbor – I think you will find that most all of your time is doing this – whether you are having coffee with friends, shopping for groceries, calling a sick friend, working for your family or working at the Food Bank or Thrift shops or whatever – don’t be limited by “churchy” things. Examine it all and ask how does this show my love of God and neighbor? Same with the gifts you have been given. And with your money – how does all this show the priorities of your life of faith? As the Buddhists say – be mindful about everything. Or as Jesus says – where your treasure is there will be your heart. When you have done this turn your mind to the church and where you think that fits in the overall picture. Think about a percentage then give us an estimate of what that will be. We call it a pledge but it really is an estimate – a future we do do not know but hope will come to be.
Pray.
Friday, October 14, 2011
Who's your daddy? God or Caesar?

Matthew 22:15-22
Then the Pharisees went and plotted to entrap him in what he said. So they sent their disciples to him, along with the Herodians, saying, ‘Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?’ But Jesus, aware of their malice, said, ‘Why are you putting me to the test, you hypocrites? Show me the coin used for the tax.’ And they brought him a denarius. Then he said to them, ‘Whose head is this, and whose title?’ They answered, ‘The emperor’s.’ Then he said to them, ‘Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.’ When they heard this, they were amazed; and they left him and went away. NRSV
This reading is a continuation of the interchange between the religious/governmental leaders. Jesus has been telling them stories that convict them of not being faithful to God and God’s desire for a holy people. Now they think they have the ultimate gotcha! It is NOT about separation of church and state.
Matthew is writing after the destruction of the Temple and the setting is a dispute between 2 sects of Judaism – Pharisees and Christians. Only the Pharisees survived. The Herodians and Sadducees disappeared. The Herodians were closely allied with the Roman state with Herod – their puppet king. The Sadducees were closely linked to the Temple. The Pharisees, because they were organized around the synagogues and home rituals survived to be the base for modern Judaism – much changed from those days.
Jesus was speaking in at time when the Romans were the oppressors, the religious leaders were cooperating with the Romans and were getting rich will everyone else was becoming poorer and poorer and losing their land. The tax was hated as it symbolized oppression. It was a flat tax – all paid a denarius (a day’s wage for a Roman soldier). It was a terrible burden for most people, not so bad for Romans, and nothing to the religious leaders.
The religious authorities start out with obsequious compliments, which we know they don’t mean. And they set up their trap. Calling him a rabbi and asking him to offer a judgment (a common activity for rabbis – learned in the scriptures and called upon to decided points of the law). They think if he supports the tax, the followers will leave him. If he says don’t pay – the Romans will imprison or kill him. But Jesus catches them in their trap. By asking for the coin – he shows everyone that they are owned by Caesar – they are carrying his image (forbidden in Jewish Law) and that they are so rich that they can casually produce this coin – a day’s wage in silver). Everyone knows you can’t get rich like this unless you have sold out to the oppressors. Whatever the religious leaders might proclaim – they are not following their own traditions and faith.
So Jesus tosses them off – convicted by their own action (producing the coin). But then he says give to the emperor the things that are the emperor and to God that which is God’s. He is saying, in effect, you have sold out to the empire – therefore you belong to that not the reign of God. You are not bringing in the kingdom of God – you are opposing it by your deeds.
But the joke in it all is – everyone of the Jewish faith proclaims most every day in the Temple – Psalm 24:
The earth is the LORD'S and all that is in it, *
the world and all who dwell therein.
For it is he who founded it upon the seas *
and made it firm upon the rivers of the deep.
"Who can ascend the hill of the LORD? " *
and who can stand in his holy place?"
"Those who have clean hands and a pure heart, *
who have not pledged themselves to falsehood,
nor sworn by what is a fraud.
They shall receive a blessing from the LORD *
and a just reward from the God of their salvation."
Such is the generation of those who seek him, *
of those who seek your face, O God of Jacob.
Lift up your heads, O gates;
lift them high, O everlasting doors; *
and the King of glory shall come in.
"Who is this King of glory?" *
"The LORD, strong and mighty,
the LORD, mighty in battle."
Lift up your heads, O gates;
lift them high, O everlasting doors; *
and the King of glory shall come in.
"Who is he, this King of glory?"
"The LORD of hosts,
he is the King of glory."
In the end – they can give all they want to the Emperor but God will have God’s way. It all belongs to God. They know this in their heart of hearts. As Bp Tutu and Martin Luther King, Jr were fond of quoting “the arc of the universe is long, but it bends towards justice” God is already reigning when we turn to God and acknowledge that it is all gift. It is only ours to decide how to use it. Will we use our gifts to pile up more for ourselves “dying with the most toys?” Will use it to make the world a better place for all peoples. This is what Jesus is asking the religious leaders – are you going to be on God’s side helping to realize that dream – or not.
I think this is what the Occupy Wall Street protesters are saying – are you going to keep piling it up? Do you really want to do that? Or do you want to work for better education and opportunities for all. Life is very scary right now – almost 1 in 10 people cannot find work that they can do. Teachers are being cut – classrooms growing in numbers. Health care is scarce or non-existent for many. Any teacher can tell us – the key to educating kids is not fancy equipment – it is personal contact with the kids. Any health professional can tell you – access to care early plus prevention is the key to health. 1 out of 6 children do not know where or when their next meal will appear – how can kids grow and learn if they don’t get food? Immigration policy is a mess – it punishes those who want to work hard and raise their families in safety. Drugs and guns continue.
What Occupy Wall Street is saying – those of us who are suffering from unemployment, no health care and no education and no way to enter the system are asking those who have it all to look at how they got it. Who did they use to get there, how did the system work for them? It does not seem to say don’t achieve or go to forced sharing. Most of the messages I read are a plea for those in power to use that power for good not just to enrich themselves. I have been amazed at the Judeo-Christian words of the protests. I hope they keep on message and don’t turn to violence. I hope those with the power – the Congress, the wealthy, the religious leaders take heed and do something.
Jesus asks – “who’s your daddy” God or Caesar. Whose image do we bear?
Thanks to Howard Pilgrim for the exegesis.
Friday, September 30, 2011
Wednesday, September 28, 2011
Monday, September 26, 2011
Pentecost XVI

Thoughts toward a sermon -- readings are here.
The Earth reminded us of a Christmas tree ornament hanging in the blackness of space. As we got farther and farther away it diminished in size. Finally it shrank to the size of a marble, the most beautiful marble you can imagine. That beautiful, warm, living object looked so fragile, so delicate, that if you touched it with a finger it would crumble and fall apart. Seeing this has to change a man, has to make a man appreciate the creation of God and the love of God. -James Irwin (commenting on his flight aboard Apollo 15, July 1971)
To all earth's creatures God has given the broad earth, the springs, the rivers and the forests, giving the air to the birds, and the waters to those who live in water, giving abundantly to all the basic needs of life, not as a private possession, not restricted by law, not divided by boundaries, but as common to all, amply and in rich measure. -Gregory of Nazianzus c.329-c.389
This gospel is a challenge to humankind on earth. The earth is God’s creation and we are the tenants. Those who warn us of our pollution of the earth are voices who often are silenced – they are listening to the earth but many do not want to hear. Like little children who don’t want to listen to parents, we put our hands over our hears and chant – na na na na – I’m not listening”. Even if there are unlimited resources and no such thing as climate change, we are fouling the only nest we will ever have.
Listening to those trying to care for the environment in Egypt – they say it is important to be frugal in our use of the land, water and air just because it is important – even if there is no other reason. They of course can see the effects of climate change – with the loss of the edges of the country that are by the Mediterranean Sea. Islands in the Pacific are disappearing as the polar ice melts. In Wyoming the glaciers are shrinking year by year. In Egypt individual action is taking place- people are building solar water heaters –even in the poorest parts of Cairo. In this country there has been a lot of emphasis on local individual action.
I am impressed with the environmental consciousness of the area around us, the work on Nehalem Bay and the conservation easements. Recycling (note our latest newsletter for our efforts). People think twice about a trip to Astoria or Tillamook or Portland. Our own BAC member and mayor of Manzanita, Garry Bullard, wrote a great article on the balance of nature in Manzanita with the coyotes, raccoons, feral cats and us.
But individual action can only go so far. Local action does not help if there is no will in the greater mind to change. China is investing in “green energy” – they have been one of the biggest polluters but are changing. More advanced nations have to become active as the higher standard of living and use of resources makes them bigger consumers but also more able to afford the changes needed.
Today we are blessing our animal companions – they depend upon us for a planet that is safe for all creatures. The choice is before us – will we be like the workers in the field – thinking only of ourselves or will we hear the voice of all creation.
Thanks to Suzanne Guthrie, Edge of Enclosure for the ideas and quotes.
Wednesday, September 14, 2011
Thursday, September 08, 2011
XIII Pentecost
Readings are here.
Sermon thoughts:
I wrestle often with the question Peter asks about forgiveness. My experience is that people expect instant results if one forgives. The church makes one feel guilty if a person cannot forgive. Psychologists (pros and amateurs) tell us we will be the ones to benefit. But for me this just does not work. I need the acknowledgement of the wound and a time with my rage once I discover the depth of the wound to bring me back to myself and to give me strength to even move.
Today I read Jesus reply in a new way -- that the 77 times is not for 77 offenses but 77 times it may take before I can let the offense go and fully live into the future. Now I am reflecting on that and what it means for me. I know that the first step is acknowledging that the past cannot be changed, that the event happened and it was terrible for me and others. It was wrong and there is no changing that either. But with the idea that I can continue to let go even 77 times - somehow gives me hope that there is a day when it will no longer be fresh nor affecting my life. Like a broken bone - it may only ache when the weather changes - but I will be able to walk and run again.
Sermon thoughts:
I wrestle often with the question Peter asks about forgiveness. My experience is that people expect instant results if one forgives. The church makes one feel guilty if a person cannot forgive. Psychologists (pros and amateurs) tell us we will be the ones to benefit. But for me this just does not work. I need the acknowledgement of the wound and a time with my rage once I discover the depth of the wound to bring me back to myself and to give me strength to even move.
Today I read Jesus reply in a new way -- that the 77 times is not for 77 offenses but 77 times it may take before I can let the offense go and fully live into the future. Now I am reflecting on that and what it means for me. I know that the first step is acknowledging that the past cannot be changed, that the event happened and it was terrible for me and others. It was wrong and there is no changing that either. But with the idea that I can continue to let go even 77 times - somehow gives me hope that there is a day when it will no longer be fresh nor affecting my life. Like a broken bone - it may only ache when the weather changes - but I will be able to walk and run again.
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